The Second Great Awakening
The Second Great Awakening
- Religious revival movement
- Begins in the 1790’s
- Led to evangelical crusades – second half of 19thcentury
- Began in New England
- White women become involved in religious revivals and gain a new role outside of the home
Evangelical Crusades
- Ministers support the idea that women are morally superior to men.
- Ministers and women created a mutually dependent relationship
- Ministers need women to bring membership into the church
- Women need ministers to support them in participating in the church
- A woman’s conversion would lead to family conversion
- Camp Meetings spread and attracted crowds – women gather in groups
Ideology
- Christian virtue could outweigh original sin
- Mothers were responsible for her children’s souls
- Women take this new responsibility and will in time step outside of the home to help correct the behavior of others
Experiences Gained
- Provided:
- a community outside of the home among like-minded women
- potential and opportunity for women (specifically white Christian women)
- However, minister’s support also meant control
- Women were warned to avoid leadership roles
The Next Step
- As time passed, women took the role of being the moral compass for the family
- In time they will do the same for the community
- This led to benevolent societies (charities)
- Learned new skills, network, help their communities and it is a big step in becoming active participants outside of the home.
Benevolent Societies and Moral Reform
- Female societies for pious (religious) purposes opened doors for women’s entrance into public life
- First 3 decades of the 19th century
- All emerged out of religious revivals
- To care for the destitute
- To work against poverty and vice – especially in urban areas
- Provide employment for the poor
What They Gained
- Created social and civic networks
- Developed experience in organization and tactics
- Made contributions to benevolence and reform
- Extended their skills they already had
- Provided a steppingstone from domestic life to public life
- The skills gained are the same that will be used for abolition and women’s rights in later years
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